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"KING OF THE JEWS" And they bound Him and led Him away and delivered Him over to Pilate the governor. ... The governor asked Him, "Are You the King of the Jews?" Jesus said, "You have said so." But when He was accused by the chief priests and elders, He gave no answer. Then Pilate said to Him, "Do You not hear how many things they testify against You?" But He gave him no answer, not even to a single charge, so that the governor was greatly amazed. (Matthew 27:2, 11b-14) There are times when talking will do no good. Pilate asks, "Are You the King of the Jews?" and gets less of an answer than he expected. For Jesus to answer that question fully, it would take hours ... maybe days. A king in what sense? By whose standards? Why do you want to know? It would take a theology lecture! Pilate isn't much interested, anyway. But we ought to be—because who Jesus is makes all the difference to us. Who is this King of the Jews? Isaia
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"THIS SICKNESS IS NOT UNTO DEATH."

JOHN 11:4 From our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further." His fixed purpose is not the destruction, but the instruction of His people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat. 1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of Him who numbers the hairs of our head. 2. This limit is wisely adjusted to our strength, to
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God of Mercy

God of Mercy – Understanding Mercy God is known to be a God of mercy and grace. Understanding mercy is often difficult for people as we tend to be a generation of “I’ll get him for that” and “I hope they get what they deserve.” Many have developed a nature of harsh criticism and want others to get what they have coming to them and then some. God, however, is merciful to even the worst offenders, sinners, and law- breakers. This means that even though He knows of our guilt, He doesn’t always issue the punishment deserved. To elaborate, the verse in Romans 3:23-24 says “...all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus.” Simply, we are all sinners and do not meet the standards of righteousness that God intends us to have. But, through His mercy and grace He provided a way for our sins to be forgiven through our acceptance of Christ Jesus—even though we don’t deserve it
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