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"KING OF THE JEWS" And they bound Him and led Him away and delivered Him over to Pilate the governor. ... The governor asked Him, "Are You the King of the Jews?" Jesus said, "You have said so." But when He was accused by the chief priests and elders, He gave no answer. Then Pilate said to Him, "Do You not hear how many things they testify against You?" But He gave him no answer, not even to a single charge, so that the governor was greatly amazed. (Matthew 27:2, 11b-14) There are times when talking will do no good. Pilate asks, "Are You the King of the Jews?" and gets less of an answer than he expected. For Jesus to answer that question fully, it would take hours ... maybe days. A king in what sense? By whose standards? Why do you want to know? It would take a theology lecture! Pilate isn't much interested, anyway. But we ought to be—because who Jesus is makes all the difference to us. Who is this King of the Jews? Isaia

"HAST THOU ENTERED INTO THE SPRINGS OF THE SEA?"

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Job 38:16 Some things in nature must remain a mystery to the most intelligent and enterprising investigators. Human knowledge has bounds beyond which it cannot pass. Universal knowledge is for God alone. If this be so in the things which are seen and temporal, I may rest assured that it is even more so in matters spiritual and eternal. Why, then, have I been torturing my brain with speculations as to destiny and will, fixed fate, and human responsibility? These deep and dark truths I am no more able to comprehend than to find out the depth which coucheth beneath, from which old ocean draws her watery stores. Why am I so curious to know the reason of my Lord's providences, the motive of His actions, the design of His visitations? Shall I ever be able to clasp the sun in my fist, and hold the universe in my palm? yet these are as a drop of a bucket compared with the Lord my God. Let me not strive to understand the infinite, but spend my strength in love. What I cannot gain by intell

"OIL FOR THE LIGHT."

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EXODUS 25:6 My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, "My lamp is gone out." Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee. It was not every oil that might be used in the Lord's service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the

"THE UNSEARCHABLE RICHES OF CHRIST."

EPHESIANS 3:8 My Master has riches beyond the count of arithmetic, the measurement of reason, the dream of imagination, or the eloquence of words. They are unsearchable! You may look, and study, and weigh, but Jesus is a greater Saviour than you think Him to be when your thoughts are at the greatest. My Lord is more ready to pardon than you to sin, more able to forgive than you to transgress. My Master is more willing to supply your wants than you are to confess them. Never tolerate low thoughts of my Lord Jesus. When you put the crown on His head, you will only crown Him with silver when He deserves gold. My Master has riches of happiness to bestow upon you now. He can make you to lie down in green pastures, and lead you beside still waters. There is no music like the music of His pipe, when He is the Shepherd and you are the sheep, and you lie down at His feet. There is no love like His, neither earth nor heaven can match it. To know Christ and to be found in Him--oh! this is life,

"THIS SICKNESS IS NOT UNTO DEATH."

JOHN 11:4 From our Lord's words we learn that there is a limit to sickness. Here is an "unto" within which its ultimate end is restrained, and beyond which it cannot go. Lazarus might pass through death, but death was not to be the ultimatum of his sickness. In all sickness, the Lord saith to the waves of pain, "Hitherto shall ye go, but no further." His fixed purpose is not the destruction, but the instruction of His people. Wisdom hangs up the thermometer at the furnace mouth, and regulates the heat. 1. The limit is encouragingly comprehensive. The God of providence has limited the time, manner, intensity, repetition, and effects of all our sicknesses; each throb is decreed, each sleepless hour predestinated, each relapse ordained, each depression of spirit foreknown, and each sanctifying result eternally purposed. Nothing great or small escapes the ordaining hand of Him who numbers the hairs of our head. 2. This limit is wisely adjusted to our strength, to

"I KNOW THEIR SORROW"

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Exodus 3:7 The child is cheered as he sings, "This my father knows"; and shall not we be comforted as we discern that our dear Friend and tender soul-husband knows all about us? 1. He is the Physician, and if He knows all, there is no need that the patient should know. Hush, thou silly, fluttering heart, prying, peeping, and suspecting! What thou knowest not now, thou shalt know hereafter, and meanwhile Jesus, the beloved Physician, knows thy soul in adversities. Why need the patient analyze all the medicine, or estimate all the symptoms? This is the Physician's work, not mine; it is my business to trust, and His to prescribe. If He shall write His prescription in uncouth characters which I cannot read, I will not be uneasy on that account, but rely upon His unfailing skill to make all plain in the result, however mysterious in the working. 2. He is the Master, and His knowledge is to serve us instead of our own; we are to obey, not to judge: "The servant knowet

PRAISE GOD

Psalm 117:1-2 All Nations Admonished to Praise God 1 O praise the LORD, all ye nations: praise him, all ye people 2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD. There is a great deal of gospel in this psalm. The apostle has furnished us with a key to it (Romans 15:11), where he quotes it as a proof that the gospel was to be preached to, and would be entertained by, the Gentile nations, which yet was so great a stumbling-block to the Jews. Why should that offend them when it is said, and they themselves had often sung it, Praise the Lord, all you Gentiles, and laud him, all you people. Some of the Jewish writers confess that this psalm refers to the kingdom of the Messiah nay, one of them has a fancy that it consists of two verses to signify that in the days of the Messiah God should be glorified by two sorts of people, by the Jews, according to the law of Moses, and by the Gentiles, according to the seven precepts of the